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A vibrant and growing field of discussion in contemporary New Testament studies is the question of 'apocalyptic' thought in Paul. What is often lacking in this discussion, however, is a close comparison of Paul's would-be apocalyptic theology with the Jewish and Christian apocalyptic literature of his time, and the worldview that literature expresses. This book addresses that challenge. Covering four key theological themes (epistemology, eschatology, cosmology and soteriology), J. P. Davies places Paul 'among the apocalypses' in order to evaluate recent attempts at outlining an 'apocalyptic' approach to his letters. While affirming much of what those approaches have argued, and agreeing that 'apocalyptic' is a crucial category for an understanding of the apostle, Davies also raises some important questions about the dichotomies which lie at the heart of the 'apocalyptic Paul' movement.
Apocalyptic literature --- History and criticism. --- Paul, --- Bible --- Criticism, interpretation, etc. --- 227.08 --- 228 --- 228 Apocalyps. Boek der Openbaring van Johannes. Apocalyptiek --- 228 Apocalypse de S. Jean --- Apocalyps. Boek der Openbaring van Johannes. Apocalyptiek --- Apocalypse de S. Jean --- 227.08 Paulinische theologie --- Paulinische theologie --- Pavel, --- Pavol, --- Paulus von Tarsus, --- Paulos, --- Pōghos, --- Paweł, --- Paweł z Tarsu, --- Būlus, --- Pablo, --- Paulo de Tarso, --- Paolo di Tarso, --- Pál, --- Apostolos Paulos --- Saul, --- القديس بولس الرسول --- بولس، --- 사도바울 --- Holy Scriptures (Bible) --- Biblia --- Paulus, --- Pawełm --- Paulo, --- Paolo, --- History and criticism --- Apocalyptic literature - History and criticism. --- Paul, - the Apostle, Saint.
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Prof. Em. Dr. Luc Dequeker (KU Leuven, Faculties of Arts and Theology) presents in this volume previously published articles and three new contributions concerning Jerusalem and the Jewish Temple. The first part concerns the rebuilding of Jerusalem and the restoration of the Temple after the Babylonian Exile. The second part deals with the cultural split in Jerusalem's temple milieu during the 'Maccabean' period. Two studies here deal with the site of the Syrian Aqra near the Temple and the site of the Royal Necropolis in the newly created 'City of David' on the Western Hill. The third part discusses the presentation in Jewish visual arts of the hoped for restoration of the Temple by the Messiah. The fourth part concerns the expectation of the New Jerusalem in Christian belief as reflected in the Book of Revelation and on the Ghent Altarpiece of Jan van Eyck.
933 JERUSALEM --- 933.3 --- 228 --- Geschiedenis van Palestina en het Joodse volk--JERUSALEM --- Geschiedenis van het Joodse volk: Tweede Tempelperiode--(538 v.Chr.-70 n.Chr.) --- Apocalyps. Boek der Openbaring van Johannes. Apocalyptiek --- 933 JERUSALEM Geschiedenis van Palestina en het Joodse volk--JERUSALEM --- 933.3 Geschiedenis van het Joodse volk: Tweede Tempelperiode--(538 v.Chr.-70 n.Chr.)
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The Book of Revelation is a peculiar text whose special status in early Christianity is manifested by its manuscript attestation, transmission, literary references and discussions among early Church writers. This special status forms the nucleus of these collected essays and is highlighted from various perspectives. Nowadays of course, the Apocalypse has become a treasure trove of famous motifs for artists, composers, poets and novelists. On the other hand, however, it also appears to be something of a bon mot in that its manuscript tradition is rather sparse and highly distinctive. With the help of single phenomena that revolve around the extraordinary attestation and transmission of Revelation, the authors here are able to unveil how its peculiarity was perceived in early Christianity. Its manifestation in manuscripts and in the lively controversy about its value and orthodoxy thus resulted in it being treated as unique. - book flap
228 --- 228 Apocalyps. Boek der Openbaring van Johannes. Apocalyptiek --- 228 Apocalypse de S. Jean --- Apocalyps. Boek der Openbaring van Johannes. Apocalyptiek --- Apocalypse de S. Jean --- Bible. --- Abūghālimsīs --- Apocalipse (Book of the New Testament) --- Apocalisse (Book of the New Testament) --- Apocalypse (Book of the New Testament) --- Apocalypse of John --- Apocalypse of St. John --- Apocalypsis Johannis --- Apocalypsis S. Johannis --- Apokalypse (Book of the New Testament) --- Apokalypsin --- Book of Revelation --- Johannes-Apokalypse --- Johannesapokalypse --- Johannesoffenbarung --- Offenbarung des Johannes --- Revelation (Book of the New Testament) --- Revelation of St. John --- Revelation of St. John the Divine --- Revelation to John --- Ruʼyā (Book of the New Testament) --- Sifr al-Ruʼyā --- Yohan kyesirok --- Criticism, interpretation, etc. --- Apokalipsa św. Jana --- Apokalipsa świętego Jana
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In this work T. Scott Manor provides a new perspective on a common view, known as the ‘Johannine Controversy’, which maintains that the early church once tried to jettison the Gospel and Apocalypse of John as heretical forgeries. Primary evidence comes from Epiphanius of Salamis, who mentions a heretical group with such views, the Alogi . This along with with other evidence from sources including Irenaeus, Hippolytus, Origen, Eusebius, Photius, Dionysius bar Salibi, Ebed-Jesu and others has led to the conclusion that a certain Gaius of Rome led the Alogi in this anti-Johannine campaign. By carefully examining Epiphanius’ account in relation to these other sources, Manor arrives at very different conclusions that question whether any such controversy ever existed at all.
Bible. --- Criticism, interpretation, etc. --- Bible --- Criticism, interpretation, etc --- History --- Alogi. --- 226.5 --- 228 --- Alogians --- Christian heresies --- Logos (Christian theology) --- Evangelie volgens Johannes --- Apocalyps. Boek der Openbaring van Johannes. Apocalyptiek --- Epiphanius, --- Epifaniĭ, --- Epifanio, --- Epipʻan, --- Epiphane, --- Epiphanios, --- Kipratsʻi, Epipʻan, --- Kipurskiĭ, Epifaniĭ, --- Epiphanius --- Jean (Book of the New Testament) --- Johanisi (Book of the New Testament) --- Johannesevangelium --- John (Book of the New Testament) --- Yohan pogŭm --- Yohane den (Book of the New Testament) --- Yūḥannā (Book of the New Testament) --- Alogi --- Ioganaĭ (Book of the New Testament) --- Иоганай (Book of the New Testament) --- 30-600 --- Early Church Period --- Primitive and Early Church Period
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Le grand public n’en avait jamais entendu parler. Quelques spécialistes connaissaient son existence. Bien peu l’avaient vu. Gardé précieusement par les prêtres du Séminaire de Namur pendant des siècles, enfoui parmi les manuscrits anciens de leur bibliothèque, le Manuscrit de l’Apocalypse de Namur est enfin édité et accessible à tous ! Catalogué sous le numéro Ms 77 et appelé aussi Namurcensis, ce manuscrit remarquable est l’œuvre d’un artiste anonyme, probablement normand ou anglais, au début du XIVe siècle. Ses 85 miniatures peintes et enluminées, d’une facture exceptionnelle, illustrent le texte latin de l’Apocalypse de Jean, le dernier livre de la Bible. L’artiste a su rendre, avec une profusion de détails originaux, la force des visions du livre et la puissance de ses symboles : le dragon, la femme céleste, les anges, la foule immense, la chute de Babylone, les terribles violences humaines, et jusqu’à l’anéantissement de Satan dans l’étang de soufre et de feu… Pour accompagner et situer ces miniatures, l’exégète Joël Rochette propose un commentaire du texte biblique et une analyse de l’ensemble de l’Apocalypse de Jean en ses 22 chapitres. Ce commentaire est enrichi d’un glossaire des termes essentiels de l’Apocalypse, ouvrant vers des analyses très actuelles de ces thèmes, que ce soit à travers le cinéma, la musique ou la littérature… Les photographies sont l’œuvre de Guy Focant, photographe namurois, tandis que la notice historique est rédigée par Xavier Hermand, professeur d’histoire à l’Université de Namur.
Illumination of books and manuscripts. --- Enluminure --- Bible. --- Illuminated manuscripts --- Manuscripts --- Manuscripts, Illuminated --- Miniatures (Illumination of books and manuscripts) --- Ornamental alphabets --- Illustration of books --- Alphabets --- Initials --- Paleography --- Scriptoria --- Abūghālimsīs --- Apocalipse (Book of the New Testament) --- Apocalisse (Book of the New Testament) --- Apocalypse (Book of the New Testament) --- Apocalypse of John --- Apocalypse of St. John --- Apocalypsis Johannis --- Apocalypsis S. Johannis --- Apokalypse (Book of the New Testament) --- Apokalypsin --- Book of Revelation --- Johannes-Apokalypse --- Johannesapokalypse --- Johannesoffenbarung --- Offenbarung des Johannes --- Revelation (Book of the New Testament) --- Revelation of St. John --- Revelation of St. John the Divine --- Revelation to John --- Ruʼyā (Book of the New Testament) --- Sifr al-Ruʼyā --- Yohan kyesirok --- 228 --- 228 Apocalyps. Boek der Openbaring van Johannes. Apocalyptiek --- 228 Apocalypse de S. Jean --- Apocalyps. Boek der Openbaring van Johannes. Apocalyptiek --- Apocalypse de S. Jean --- Apocalyps in de kunst --- Apocalypse dans l'art --- Apocalypse in art --- Illumination of books and manuscripts --- C1 --- religieuze kunst --- schilderkunst --- exegese --- Kerken en religie --- Bible. Revelation --- Illustrations --- Criticism, interpretation, etc --- Apokalipsa św. Jana --- Apokalipsa świętego Jana
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Many assume the book of Revelation is merely an “anti-imperial” attack on the Roman Empire. Yet, Shane J. Wood argues this conclusion over-exaggerates Rome’s significance and, thus, misses Revelation’s true target—the construction of the alter-empire through the destruction of the preeminent adversary: Satan. Applying insights from Postcolonial criticism and 'Examinations of Dominance,' this monograph challenges trajectories of New Testament Empire Studies by developing an Alter-Imperial paradigm that appreciates the complexities between the sovereign(s) and subject(s) of a society—beyond simply rebellion or acquiescence. Shane J. Wood analyses Roman propaganda, Jewish interaction with the Flavians, and Domitianic persecution to interpret Satan's release (Rev 20:1-10) as the climax of God's triumphal procession. Thus, Rome provides the imagery; Eden provides the target.
228 --- Apocalyps. Boek der Openbaring van Johannes. Apocalyptiek --- Imperialism --- Colonialism --- Empires --- Expansion (United States politics) --- Neocolonialism --- Political science --- Anti-imperialist movements --- Caesarism --- Chauvinism and jingoism --- Militarism --- Biblical teaching. --- Scott, James C. --- Bible. --- Abūghālimsīs --- Apocalipse (Book of the New Testament) --- Apocalisse (Book of the New Testament) --- Apocalypse (Book of the New Testament) --- Apocalypse of John --- Apocalypse of St. John --- Apocalypsis Johannis --- Apocalypsis S. Johannis --- Apokalypse (Book of the New Testament) --- Apokalypsin --- Book of Revelation --- Johannes-Apokalypse --- Johannesapokalypse --- Johannesoffenbarung --- Offenbarung des Johannes --- Revelation (Book of the New Testament) --- Revelation of St. John --- Revelation of St. John the Divine --- Revelation to John --- Ruʼyā (Book of the New Testament) --- Sifr al-Ruʼyā --- Yohan kyesirok --- Postcolonial criticism. --- Apokalipsa św. Jana --- Apokalipsa świętego Jana
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Revelation studies have been typically characterised by two very different types of study emanating from academia and the church. Academia has been engaged in historical critical and source critical studies which typically dissect the text. Whilst the methods used in the church treat Revelation as scripture and keep the text intact, these approaches often lack the tools for sound interpretation. Tõniste observes the need for a more holistic and thoughtful methodology to study Revelation. Tõniste develops an approach that respects Revelation as a part of Christian scripture composed by and for the church, whilst simultaneously making use of respected modern academic methods that support unity (literary, canonical, and narrative criticism, intertextuality, and canonical location) to arrive at theologically sensible and satisfying interpretations. The basic key to unlocking the mysteries of Revelation lies in its abundant use of intertextuality, an area that remains still under-researched. This integrated methodology is explored through a reading of Revelation 21-22.
Bible. --- Criticism, interpretation, etc. --- Intertextuality in the Bible. --- 228 --- Apocalyps. Boek der Openbaring van Johannes. Apocalyptiek --- Bible --- Holy Scriptures (Bible) --- Abūghālimsīs --- Apocalipse (Book of the New Testament) --- Apocalisse (Book of the New Testament) --- Apocalypse (Book of the New Testament) --- Apocalypse of John --- Apocalypse of St. John --- Apocalypsis Johannis --- Apocalypsis S. Johannis --- Apokalypse (Book of the New Testament) --- Apokalypsin --- Book of Revelation --- Johannes-Apokalypse --- Johannesapokalypse --- Johannesoffenbarung --- Offenbarung des Johannes --- Revelation (Book of the New Testament) --- Revelation of St. John --- Revelation of St. John the Divine --- Revelation to John --- Ruʼyā (Book of the New Testament) --- Sifr al-Ruʼyā --- Yohan kyesirok --- Canon. --- Criticism, interpretation, etc --- Biblia --- Intertextuality in the Bible --- Apokalipsa św. Jana --- Apokalipsa świętego Jana
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